Tuesday, April 30, 2013

Good Tactical Advice

Reading:   Deuteronomy 20

Here The Lord gives the Israelites (and all who conduct themselves in a siege) some sound advice...

DEUTERONOMY 20:19-20
19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:  
20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued. 
Don't cut down the fruit trees in order to create means to assault the city (battering rams, ladders, etc).   It is better to protect the trees as a means to sustain life then to destroy them for a singular purpose.  It would be like slaughtering goats and then throwing them at the enemy - a waste of essential provisions!
We may live to want what we carelessly waste.  
-Matthew Henry-
Good tactical advice for war and for life!

~Kipling


Monday, April 29, 2013

Cities of Sanctuary

Reading:   Deuteronomy 19

So what happens when someone dies at the hand of another but no malice was involved and it was, in fact, quite accidental.  Cities of sanctuary were created for individuals caught up in this type of scenario.  The slayer could flee to a sanctuary and remain there without fear of retribution.  I love how this is explained in scripture because I could not help but immediately start thinking of other scenarios of accidental homicide that would also sound great in biblical verse; first the real scenario...

DEUTERONOMY 19:4-6
4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past; 

5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live: 

6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past. 
Isn't verse five a fantastic literary gold nugget.  Here are a few more that could also fit within the category of accidental homicide thereby allowing the slayer to seek asylum in a sanctuary city...

As when a man walketh toward his neighbor who beareth mutniks and in haste finds foot fault in the earth and falleth forward toward his neighbor.  Unable to halteth his descend the man impaleth himself through the neck upon the staves of bread and weiner.  The neighbor shall flee unto one of those cities, and live:

As when a woman shalt mistaken hemlock for parsley and poison the luncheon of her husband in err that he dieth.  The woman shall flee unto one of those cities, and live:

As when a child might cause a hole to be digged and a snare to be rigged that he might capture a brace of conies and at even a stranger passeth through the region and steppeth in the hole and becometh ensnared and unable to find freedom that a wild packeth of hounds seeketh him out in the darkness of the even and consumeth his very being.  The child shall flee unto one of the cities, and live:

Man, this is fun but alas, I must away...It's nice to have a light-hearted blog now and again isn't it?

~Kipling

Sunday, April 28, 2013

Possible Perfection

Reading:  Deuteronomy 18

How is this even a possibility?

DEUTERONOMY 18:13
13 Thou shalt be perfect with the Lord thy God. 
There are a number of avenues that could be pursued here but I am going to focus on two;  the first is the use of the preposition "with" where it becomes an act of accompaniment.  We shall be perfect, not of ourselves, but with the Lord's help.  Perfection is unreachable as a natural man but "with" faith and "with" work, the unreachable is bent toward us and can be attained with our Heavenly Father's assistance.

The second angle resides wholly in the aid which God has given us, the one and only path to perfection, our Savior and Redeemer, Jesus Christ.

Is it possible to be perfect, yes, we can be perfect with The Lord through faith, repentance, and the Redeeming love of our Brother.

~Kipling

The original title for this blog was, "Impossible Perfection" but after viewing the preview I realized the importance of changing it to its current, and final, form.

Saturday, April 27, 2013

You Are a Witness!

Reading:   Deuteronomy 17

Have you ever been a witness - truly testified on behalf of something you had personal recollection of?  If you have to think about it, stop, no thought required - you are a witness everyday of your life and, wether you vocalize it or not, does not matter.  Actions speak louder than words and your existence is a pretty awesome testimony of who you are, where you came from, and the choices you have made.  You are a witness!

Elder Loren C. Dunn of the Seventy taught a great lesson about being a witness (Witnesses, October General Conference, 1995)...
Every person who receives baptism into the Church and has received and felt the confirmation of the Spirit through the gift of the Holy Ghost stands as a witness "of God at all times and in all things, and in all places" (Mosiah 18:9). When partaking of the sacrament, that person renews that witness to take the Savior's name, keep his commandments, and remember him. A person so moved by the Spirit not only knows these things himself, but the Spirit carries them into the hearts of others. This is the basis of the Church's great missionary effort. "For when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men" (2 Ne. 33:1). 
I'm speaking of witnesses because of today's verse and though it is in specific reference to execution it still opens up the idea of what we testify of, on a daily basis, through our immediate actions and portrayal of being.  Again, you are a witness and need to be aware of that fact!

DEUTERONOMY 17:6
6    At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. 
You, your background, your education, all come under fire when you step on the witness stand but the thing that trumps all else is honesty and sincerity.  Hold true to what you believe and let the strength of honesty course through you.  Not even the slickest of attorneys can rattle you if the impenetrable shield of truth is there to defend.

~Kipling

Friday, April 26, 2013

Forbidden Groves

Reading:   Deuteronomy 16

A curious bit of instruction wherein the Israelites were commanded not to plant any trees?

DEUTERONOMY 16:21
21 Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God, which thou shalt make thee. 
You will have to excuse my laziness the last couple of days as my blogs have been quite truncated and yet again today my input shall be brief and Mathew Henry shall hold the lions share...
They must not plant a grove, nor so much as a tree, near God’s altar lest they should make it look like the altars of the false gods. They made groves the places of their worship either to make it secret (but that which is true and good desires the light rather), or to make it solemn, but the worship of the true God has enough in itself to make it so and needs not the advantage of such a circumstance...
It was about openness, allowing all to see the wonder of God and the worship thereof versus the secrecy of idolatry (a stoning offense).  These days the crowning worship is sex, money, and pride and religious observance is laughed at and viewed as a sign of weakness in those that practice.  It truly is a marvel to see the incredible deceit wrought by the father of lies - the most sacred has become the tool of the most evil.

~Kipling

Thursday, April 25, 2013

End of Poverty, Not

Reading:   Deuteronomy 15

Here is a promise to deter the most adamant of communists...

DEUTERONOMY 15:11
11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land. 
That's right, poverty shall never cease.  Give freely and open thine hand wide (your heart also).

~Kipling




Wednesday, April 24, 2013

Morsels of Doom to the Alien

Reading:   Deuteronomy 14

Today we have stumbled across another one of those pesky translation errors...

DEUTERONOMY 14:21
21 Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother's milk. 
Did you catch the two mistranslations?  The Israelites were prohibited from eating animals that were not killed by their own hand because animals that died "of themselves" were considered unclean, and rightly so.  Without knowledge of how an animal died or when the death occurred, it would be hard to say wether or not the animal had a disease or if it had spoiled.  It is a measure of health just like all the warnings in Leviticus about washing hands and clothing whenever dealing with the sick (see Medical Ignorance Exposed).  Okay, so why then would The Lord allow the Israelites to feed the unclean animal to a stranger or an alien?  The uncleanliness of the morsel still applied and could adversely affect anyone who partook of it.

Joseph Smith had it absolutely correct when he translated the verse like this...
21 Ye shall not eat of any thing that dieth of itself: thou shalt not give it unto the stranger that is in thy gates, that he may eat it; or thou mayest not sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother's milk.  
It's truly amazing that biblical scholars haven't made a point to debate this verse and in many cases even attempt to defend the mistranslation.  Even Matthew Henry explained the handing over of unclean (possibly diseased) meat to aliens and strangers as a mere act of kindness...
Now as to all these precepts concerning their food, It is plain in the law itself that they belonged only to the Jews, and were not moral, nor of perpetual use, because not of universal obligation; for what they might not eat themselves they might give to a stranger...or they might sell it to an alien, a mere Gentile...
But, not two sentences earlier, even he explains the warning as a protection against unwholesome food...
They are further forbidden...to eat the flesh of any creature that died of itself, because the blood was not separated from it, and, besides the ceremonial uncleanness which it lay under (from Lev. 11:39), it is not wholesome food, nor ordinarily used among us, except by the poor.
Interesting, right? Even a biblical scholar of his magnitude chose not to question the monastical translators of the ancient biblical text - he didn't want the wrath of religious zealots knocking down his door and proclaiming him a heretic.  Who could blame him?

As for the last bit of the verse, "Thou shalt not seethe a kid in his mother's milk," it's a simple warning not to cook or boil a goat (animal) in the milk of its mother.  I'm not sure if the exercise of avoiding the mix of dairy and meats is still practiced in fundamental jewish communities but I will ask a Rabbi friend of mine and get his take on the custom.  As to the purpose of the warning I'd imagine its a respect thing but I haven't researched it so don't quote me on that.

~Kipling

Tuesday, April 23, 2013

Not a Joke!

Reading:   Deuteronomy 13

Leave it to unlucky chapter number thirteen for doling out the most brutal of punishments, right?  Okay, maybe not the most brutal but pretty dagum heinous in that God commanded that I (if I were an Israelite of old) must be the first to strangle and stone my own children, wife, and brother (I believe I have already both strangled and stoned the fledgling Tyson but he keeps coming back) if they were to try and entice me into the worship of anything other than the one true God...

DEUTERONOMY 13:6, 8-9
6    If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

8    Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
Don't even joke about it!  To the Israelites this was like saying "Bomb" on a plane today - the air Marshall's would shoot you dead and ask questions later, I'm serious!  Not a joking matter at all.  Thou shalt have no other Gods before me - DONE!

AMEN!!

~Kipling

Monday, April 22, 2013

A Ridiculous Rebuke

Reading:   Deuteronomy 12

"No man shall add to or take away from"...this is a common rebuke used against the Book of Mormon.  John's warning, found in the book of Revelations (22:18-19), was not the only warning of its kind...

DEUTERONOMY 12:32
32    What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. 
Does that mean all the prophesies and scripture after this point were a blasphemy against God?  What about the similar warning that occurred even earlier...

DEUTERONOMY 4:2
2    Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you. 
Here again...does this warning negate all the verses hence or is it specifically meant in regards to the prophecies heretofore received?  God would not constrain himself and would certainly not abandon his children throughout the remainder of time so why is it believed that modern revelation is blasphemy and sacralige?  Makes no sense at all!

I am not going to rattle this ridiculous chain any further but if more proof and educated references are required please click on the link below.  Howard W. Hunter will provide all the added evidences you desire...

No Man Shall Add to or Take Away From

~Kipling

Sunday, April 21, 2013

Our Promised Lands and Bright Future

Reading:   Deuteronomy 11

Today I'm going to relinquish the reins of my blog to Howard W. Hunter (a most beloved prophet) and his address, The Golden Thread of Choice (October General Conference, 1989).  I'm passing on the torch because I have discussed free agency several times and as the topic crept up again today I felt a new perspective was due.  This address is specific to the chosen verses and I felt it spoke clearly  to what I could only babble incoherently about.  First the scriptures...

DEUTERONOMY 11:26-28
26    Behold, I set before you this day a blessing and a curse; 

27    A blessing, if ye obey the commandments of the Lord your God, which I command you this day: 

28    And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
Here is a portion of Hunter's address...
...Today, I would like to address both groups, members of our church as well as others, about one of the most important tenets of our faith and one of the most precious of God’s gifts to mankind. It is our freedom, our agency, our inalienable and divine right to choose what we will believe and what we will not believe, and to choose what we want to be and what we want to do. I wish to speak of our responsibility and our opportunity to choose God, and the good, and eternal life; or to select evil, the destructive, and that which leads to painful misery and despair. 
Abraham Lincoln once asked, “What constitutes the bulwark of our own liberty and independence?” He then answered, “It is not our frowning battlements, our bristling sea coasts, our army and our navy. … Our reliance is in the love of liberty which God has planted in us.” (Speech at Edwardsville, Illinois, 11 Sept. 1858, quoted in John Bartlett, Familiar Quotations, Boston: Little, Brown and Co., 1968, p. 636.) 
There are, of course, those who, in bitterness and disbelief, have rejected the idea of an independent spirit in man that is capable of free will and choice and true liberty. 
We declare a bright and glorious view of God and man to all who will hear, a view revealed in and illuminated by the restored light of the gospel of Jesus Christ. We testify of God’s loving goodness and of his eternal respect for each of us, for us as individual children of God and for what each of us may become.
...When the children of Israel returned from Egypt and stood on the threshold of the promised land, they faced the clear choice of what was before them. Of the future that was about to be theirs, the Lord said to them:
“Behold, I set before you this day a blessing and a curse;
“A blessing, if ye obey the commandments of the Lord your God, which I command you this day:
“And a curse, if ye will not obey the commandments of the Lord your God.”
That is the choice the Lord puts before us as we face our own promised lands and our own bright futures. We are given the knowledge, the help, the enticement, and the freedom to choose the path of eternal safety and salvation. The choice to do so is ours. By divine decree before this world was, the actual choice is and always has been our own.
Let us be conscious of the fact that our future is being fashioned by the decisions we make. May we exercise our faith and our agency in choosing the blessings God has set before us in the great gospel plan of our Savior I pray in the name of Jesus Christ, amen.
I hope that I can focus my sight on the incredible gift I have in choice.  I am free.  I have agency and ultimate liberty.  I am a child of God and need not be afraid of choice as I have the means, through faith and prayer, to decipher and discover the right path no matter how gray the surroundings.  As I stand before my promised land and look to my future and the future of my marriage, my children, my eternity, I must find the means to smile for I am a Latter Day Saint of Jesus Christ and all is well, all is well.

~Kipling


Saturday, April 20, 2013

Heaven of Heavens

Reading:   Deuteronomy 10

Here lies a topic of great scholastic interest in that some versions of the Bible do not recognize the plurality of heaven.  In my relatively short research on the matter, I discovered a great article by Alice C. Linsley, Heaven or Heavens: Does it Matter?  Though I don't wholly agree with all of Linsley's context it is always interesting to read other views and her ultimate point is absolutely true - it does matter.  The plurality of heaven is vastly important and not something to be overlooked or misinterpreted.  Anyway, here is a snippet of Linsley's introduction to the plurality argument...
Three [Bible] versions speak of God creating "heaven and the earth" (Jewish Study Bible, The Orthodox Study Bible, and the New Jerusalem Bible). Three other versions speak of God creating the "heavens and the earth" (The Schocken Bible, The New International Version, and La Version Reina-Valera). It is interesting that none of these six versions includes a footnote allowing for the alternative form. The difference doesn't seem to matter to the editors of these versions, and yet it does matter! 
The plural form 'heavens' suggests a different cosmology from the singular form. Surely the distinction between heaven and heavens is important since Genesis 1 is about the creation of the cosmos.
I love the, "...creation of the cosmos" line.  Anyway, as a Latter-Day Saint (LDS), I absolutley believe in the plurality of the heavens and in the ascending degrees of glory as found and described in Doctrine and Covenants 76.  The introduction to this section is quite enlightening...
A vision given to Joseph Smith the Prophet and Sidney Rigdon, at Hiram, Ohio, February 16, 1832. Prefacing the record of this vision, Joseph Smith’s history states: “Upon my return from Amherst conference, I resumed the translation of the Scriptures. From sundry revelations which had been received, it was apparent that many important points touching the salvation of man had been taken from the Bible, or lost before it was compiled. It appeared self-evident from what truths were left, that if God rewarded every one according to the deeds done in the body the term ‘Heaven,’ as intended for the Saints’ eternal home, must include more kingdoms than one. Accordingly, … while translating St. John’s Gospel, myself and Elder Rigdon saw the following vision.” At the time this vision was given, the Prophet was translating John 5:29. 
...[verses] 50-70, The glory and reward of exalted beings in the celestial kingdom is described; 71-80, Those who will inherit the terrestrial kingdom are described; 81-113, The status of those in the telestial, terrestrial, and celestial glories is explained...
To read through section 76 and discover the magnitude of heaven and the existence of a heaven of the heavens, is quite exciting and fodder for the most scholastic of scholars.  It is a shame that so many simply ignore the text and refuse to give it the slightest perusal.
So, as I said, I believe in the plurality of heaven and therefore have no doubt as to the validity of the word "heavens," but the important thing does not rest solely on the plurality question, or the vastness of the cosmos, or the workings and wonders of the varying glories - interesting though it all may be - the important thing lies in the acknowledgement of its creator and ultimate possessor...
DEUTERONOMY 10:14
14 Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is. 
There it is, "...heaven and the heaven of heavens," why then are the scholars squabbling?  Oh well, it mattereth not for all is His and we are but milliseconds in eternity.
~Kipling

Friday, April 19, 2013

Unknown Earnings

Reading:   Deuteronomy 9

It's so important to be mindful of the unknowns and not to falsely believe or assume that what we gain is due solely to our works, good or bad.  No matter how industrious we are there is a distinct possibility that the reward comes from the wickedness or lack of total effort from others more than our own works.  That is not to say that hard work does not reap due reward, it's simply an observation that there is always more to it than we readily perceive.  Point of fact comes from today's reading; the promised land is ready for the Israelites but The Lord wanted them to understand that it was not a reward earned by their righteousness...

DEUTERONOMY 9:5
 5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob. 
We must be ever mindful of our paths to achievement and remember those that assisted us along the way.  We are who we are molded to be by many hands, influences, teachers, inspirations, and so much more.  Victory comes at the defeat of another - what was the genesis of that person's failure? Be mindful, that's all, accept that there is always more to what we perceive and excellence will not plateau - there is always another level to be achieved.

~Kipling


Thursday, April 18, 2013

Avoid the Foot Swell

Reading:   Deuteronomy 8

How would it be to walk for forty years without "foot swell" or to have clothing that never wore out?

DEUTERONOMY 8:4
4    Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. 
The Israelites wandered, and wandered, and wandered...I can't walk 6-months without wearing out the soles of my shoes?   It is quite miraculous that these folks walked without "foot swell," for forty years!

Here is an additional verse with relevance to the feet...

1 SAMUEL 2:9
9     He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. 
I like this verse in tandem with the other because it makes clear that the Israelites could not have, by virtue of their own strength, survived in the wilderness.  The Lord, "...[kept] the feet of his saints" and that is the only reason they faired as well as they did.

Not much else to be said today - keep your feet!

~Kipling




Wednesday, April 17, 2013

Walking into the Noose

Reading:   Deuteronomy 7

Satan is not an overt enemy.  He uses deceit, subterfuge, small whisperings and secret combinations to whittle down the barriers of defense. Once his prey is sufficiently weakened, Satan will strike hard and with relentless fervor until every fiber of righteousness has been destroyed and the prey becomes a weapon unto him.  That is the simple battle plan of evil.  God will not suffer such underhanded tactics but will confront unrighteousness and evil head-on...

DEUTERONOMY 7:9-10
9    Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;  
10    And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. 
There is an intense review of these verses (primarily verse 10) from Matthew Henry...
Willful sinners are haters of God; for the carnal mind is enmity against him. Idolaters are so in a special manner, for they are in league with his rivals. Those that hate God cannot hurt him, but certainly ruin themselves. He will repay them to their face, in defiance of them and all their impotent malice. His arrows are said to be "...made ready against the face of them," (Ps. 21:12).
I especially like the middle part...

Those that hate God cannot hurt him, 
but certainly ruin themselves.

It would be much easier to choose righteousness if we were able to physically see the arrows pointed at our face but we cannot and must therefore find faith in understanding the tactics of Satan.  Understanding that by choosing evil we are not only facing the arrows of The Lord but willingly walking into the noose of the great deceiver.  We ruin ourselves!

~Kipling

Tuesday, April 16, 2013

Be Ye the Words

Reading:   Deuteronomy 6

I'm not going to dwell too much on the verses today because they are very self-explanatory and don't need much else besides my concurrence...

Deuteronomy 6:6-9
6    And these words, which I command thee this day, shall be in thine heart: 

7    And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 

8    And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 

9    And thou shalt write them upon the posts of thy house, and on thy gates. 
In-other-words, don't just take the words to heart but become the words.  Wear the words on your very being, your every action, deed, speech and in your essence and way of life.  Let there be no doubt as to who you are and what you represent.  Be not afraid!

~Kipling

Monday, April 15, 2013

Methods of Wisdom

Reading:   Deuteronomy 2-5

I have discovered an interesting quote on wisdom that really deserves some reflection but first let me display the cause by which I came across this curious quote...

Deuteronomy 4:9
9    Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; 
This scripture is a treatise to wisdom, "...lest thou forget the things which thine eyes have seen."  Understanding that wisdom comes from living and that our senses provide proof and legitimacy to that which we encounter, we must therefore treasure wisdom, hold it in our hearts, and teach it to "...[our] sons, and [our] sons' sons."

Here is where the quote sneaks into play - Confucius said...
By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.
Wisdom is being gained wether we want it or not and it is how we deal with that gained knowledge that truly defines who we are.  let me explain the three ways of gaining wisdom as expressed by Confucius...

Three men are walking along a sidewalk.  The first two are walking abreast while the third is several yards behind.  None of the men are aware that a section of the sidewalk has been recemented and they walk on without cause for concern.  As they approach the section of fresh cement there are no signs of warning or strands of caution tape protecting the area.  The cement on the left side of the walk has hardened sufficiently as it was poured much earlier but the cement on the right of the walk is still quite wet.  The man on the right steps into the wet cement and sinks up to his ankles.  The man on the left walks through the area without mishap but stops and aids the frustrated man out of the cement.  The third man witnesses the event and veers to the left, avoiding the entire scene.

The man on the right experienced the event and with bitter recollection will remember it with burning reminders from each of his senses. Whenever he sees fresh cement, smells it (as I am sure the smell became clear once he stepped into the trap), hears the sounds that were prevalant when the event occurred (like a beeping crossing walk or churning cement mixer), when he feels things similar to the sensation he felt while trying to escape the trap (thick mud, etc.), and, though taste might not be obvious, there could have been something in his mouth that may become a trigger for that memory.  Now this man can gain further wisdom by reflecting on the situation and discovering how he came to end up in the trap; or, he can dwell on the bitter aspect and find himself in a similar trap on another day - maybe then he will reflect and prepare properly.

For the man who avoided the trap by mere happenstance, he could have continued on without thought - maybe a laugh at the guy that feel in - but no real contemplation or reflection would have been burned into his mind because, ultimately, nothing happened to the guy.  Ah, but the man stopped, put out his hand and helped the poor gentlemen escape the cement trap.  The same sensual markers then become apparent to him, the sight, smell, sound, etc., and it becomes an instance of memory, reflection and cause for thought - how did it happen, how can I avoid having this happen to me, it becomes a noble recollection that can stay with the man and add to his ability to teach.

The third man gained immediate wisdom by witnessing the incident and choosing to immitate the action of the man on the left.  He easily avoided the trap and continued on his way.  Unfortunately this man may never acknowldge the lesson learned unless he too steps into wet cement on another day.  He could have gained much from the experience but failed to involve his senses and let other concerns wash over the experience without further recollection.   

That's the deal - involve your senses and allow the gained wisdom to stay and permeate in your heart.
let new happenings mix with other like experiences and create the knowledge of life.  Then teach!

Maybe my explanation was a bit much but I have discovered that everyone learns differently and there is always a chance that my cement story will actually find its way to that one person who needed a little more - I hope so?

~Kipling




Sunday, April 14, 2013

The Slippery Slope of Respect

Reading:   Deuteronomy 1

To show someone respect is to show regard or consideration for that individual based on their worth, excellence, position, priveledge, etc.  It is important not to allow such esteem to weigh on any judgement that may be needed in regards to respected individuals.  It is also important to note that you may have respect for someone based on negative attributes or experience as well.  I have a healthy respect for certain political figures who continually rub me wrong.

Deuteronomy 1:17
17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. 
"...Ye shall hear the small as well as the great." Everyone deserves their chance to be heard and it is never as simple as it appears to be.  In my work I have made the mistake if "respecting" individuals based on their religious views, the character they seem to employ, dress, attitude, and sadly even stereotypical reasons such as where they are from.  There have also been occassion where I have deemed position with respect, such as police officers, bishops, judges, and the like.  But I have been burned and quite abruptly taught that any type of respect has to be earned on a personal level.  All need to be watched and evaluated before casting personal respect or esteem.

I'm talking about the false assumption of goodness.  In regards to shoplifting or retail theft, I have witnessed people that I would never bother watching because of who they are or what they represent, steal with ease and practised expertise - it's unbelievable.

In regards to alcohol, I have seen the most respected of individuals become base and animalistic in action, word, and deed because of inebriation. When sober they hide behind ignorance and feign innocence saying, "I can't remember" or "I get so crazy when I'm drunk - please don't judge me - it was the alcohol."  Yet, they return to the drink over and over despite their clouded memories and reports of stupidity - insane!

On the other hand, I have given opportunity to a drunk that no one had regard or respect for and watched as this man got his life back together and eventually returned to work in the oil field industry where he was much respected for his knowledge and ability.

It is not easy to look at two individuals, one of which you may respect in high regard or even with loathing, and then hold that individual on the same level as one you know nothing about; but, as it was for the chosen judges, we too share in the promise that if it is too hard to discren the truth, "...Bring it unto [the Lord], and [he] will hear it."

~Kipling

Saturday, April 13, 2013

Follow and Go Right

Reading:   Numbers 33-36

**DASSE FAMILY BAPTISM**

Today I had the honor of speaking at the Dasse family baptism.  It was exciting to watch Duane, Angela, and their four children, enter the cleansing waters of baptism. My talk was on the gift of the Holy Ghost and, before I get into today's blog, I wanted to share an inspiring quote I found in regards to that gift.

Elder David A. Bednar of the Quorom of the Twelve Apostles, gave a conference talk in October of 2010 titled, Receive the Holy Ghost.  The address had great fodder for my topic and I devoured it; but one spot inparticular really piqued my interest...
 Several years after the Prophet Joseph Smith was martyred, he appeared to President Brigham Young and shared this timeless counsel: "Tell the people to be humble and faithful and [be] sure to keep the Spirit of the Lord and it will lead them right. Be careful and not turn away the small still voice; it will teach [you what] to do and where to go; it will yield the fruits of the kingdom. Tell the brethren to keep their hearts open to conviction so that when the Holy Ghost comes to them, their hearts will be ready to receive it. They can tell the Spirit of the Lord from all other spirits. It will whisper peace and joy to their souls, and it will take malice, hatred, envying, strife, and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness, and build up the kingdom of God. Tell the brethren if they will follow the Spirit of the Lord they will go right" (Teachings: Joseph Smith, 98). 
"If they follow the spirit of The Lord they will go right."  Joseph Smith was absolutely correct.  A perfect example of this came millennia before Smith's time.  Aaron followed the spirit of The Lord and he did, "go right."  Even in his last days...

NUMBERS 33:38-39
  38 And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month. 

39 And Aaron was an hundred and twenty and three years old when he died in mount Hor. 
Aaron lived as a slave in Egypt, took part in the great exodus, trudged onward through the incessant murmurings of the Israelites, wandered for forty years in the desert, and survived to see the Israelites enter and accept the promised land.  He lived faithfully and died faithfully always doing as The Lord commanded.  At the end, Aaron did indeed, "Go right."

~Kipling

Friday, April 12, 2013

Who was Caleb?



Reading:   Numbers 32

Years and years ago (just a few chapters for us), Moses prophesied that all the men over twenty would perish before the Israelites were allowed to enter the promised land (Numbers 14) - all except two, Joshua and Caleb.  I didn't pay much heed to it then, nor any verse that mentioned Caleb after that, but now, after reading the culmination of that prophesy, I must know...who was Caleb?

NUMBERS 32:11-13
11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

12 Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the Lord.

13 And the Lord's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the Lord, was consumed.
Due to the constant murmuring, the Israelites were cursed to wander the desolate regions and did so for forty years.  Once all the men, save Joshua and Caleb, had perished they were then permitted to enter the land of their inheritance.  Joshua was the right hand man of Moses with several verses describing his achievements and faithfulness to God but I was hard pressed to recall anything of Caleb.  So I searched...
  1. Caleb, a descendant of Judah (Numbers 13:6), and Joshua (from Ephraim) were sent on a mission to scout the promised land.  They, with ten other chosen men (one from each tribe), fulfilled their misssion after a forty day recon of the inhabitants, dwellings, etc.  When they returned and reported of the great abundance of the land, only Caleb and Joshua were excited to proceed.  The other scouts were fearful and thought that the giants of the land were too mighty a foe to contend with.  Caleb, being a faithful servant, had more fear of God than any number of giants and boldly stated, "Let us go up at once, and possess it; for we are well able to overcome it (Numbers 13:30)."
  2. The opposing scouts continued to murmur and caused many of the Israelites to assimilate the caution and fear which the missionaries professed.  Caleb and Joshua tried mightily to dissuade the growing concern by rending their clothing and pleading with the people to have faith in God, who had delivered them through so much, and to "fear not" the inhabitants of the land as God would surely deliver them if they praised him and proceeded with faith (Numbers 14:6-9).  Their pleading failed and the people wanted to stone them but The Lord intervened. 
  3. Right, so, I just read an amazing general conference address from Spencer W. Kimball, Give Me This Mountain (October 1979), which explains the wonder of Caleb most superbly and I shall now defer the remaining of my blog to that talk (wish I would have found it earlier and saved all my long-windedness, oh well, enjoy)...

I should like to refer to the great story of the exodus of the children of Israel from Egypt to the promised land. In that story there is an account of one special man that moves and motivates and inspires me. His name was Caleb.

Shortly after Moses led Israel out of bondage from Egypt, he sent twelve men to search out the promised land and to bring back word about living conditions there. Caleb and Joshua were among the group. After spending forty days on their mission, the twelve men returned. They brought back figs and pomegranates and a cluster of grapes so large it took two men to carry it between them on a pole.

The majority of the search party gave a very discouraging report on the promised land and its inhabitants. Although they found a land that was beautiful and desirable and flowing with milk and honey, they also found that the cities were walled and formidable and that the people, the “sons of Anak,” looked like giants. The Israelite scouts said that they felt like grasshoppers in comparison. Caleb, however, saw things a little differently, with what the Lord called “another spirit,” and his account of the journey and their challenges was quite different. He said, “Let us go up at once, and possess [their land]; for we are well able to overcome it” (Num. 13:30).

Joshua and Caleb were men of great faith, and they joined in urging that the Israelites go immediately, to the promised land, saying:

“If the Lord delights in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

“Only rebel not ye against the Lord, neither fear ye the people of the land; for … the Lord is with us: fear them not” (Num. 14:8-9). 

But the faint-hearted Israelites, remembering the security of their Egyptian slavery and lacking faith in God, rejected Caleb and Joshua and sought even to stone them to death.

Because of their lack of faith, the children of Israel were required to spend the next forty years wandering about and eating the dust of the desert, when they might have feasted on milk and honey.

The Lord decreed that before Israel could enter the land of Canaan, all of the faithless generation who had been freed from bondage must pass away—all go into eternity—all except Joshua and Caleb. For their faith, they were promised that they and their children would live to inhabit the promised land.

Forty-five years after the twelve men returned from their exploration of the land of promise, when the new generation of Israel, under the leadership of Joshua, was completing its conquest of Canaan, Caleb spoke to Joshua:

“Forty years old was I when Moses the servant of the Lord sent me … to espy out the land; and I brought him word again as it was in mine heart.

“Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the Lord my God.

“And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.

“As yet I am as strong this day as I was in the day that Moses sent me [at least in the spirit of the gospel and its call and needs]: as my strength was then, even so is my strength now, … both to go out, and to come in” (Josh. 14:7–8, 10–11).

From Caleb’s example we learn very important lessons. Just as Caleb had to struggle and remain true and faithful to gain his inheritance, so we must remember that, while the Lord has promised us a place in his kingdom, we must ever strive constantly and faithfully so as to be worthy to receive the reward.

Caleb concluded his moving declaration with a request and a challenge with which my heart finds full sympathy. The Anakims, the giants, were still inhabiting the promised land, and they had to be overcome. Said Caleb, now at 85 years, “Give me this mountain” (Josh. 14:12).

This is my feeling for the work at this moment. There are great challenges ahead of us, giant opportunities to be met. I welcome that exciting prospect and feel to say to the Lord, humbly, “Give me this mountain,” give me these challenges.
Prophets always seem to explain things in just the right way, don't they?  I now know who Caleb was and hope that you do as well.  I am also very pleased to have named one of my children after this superb spiritual giant (though I wasn't really aware of him at the time of naming).  To stand before God and say, "Give me this mountain." Wow!  Impressive, sir!

I too would not shy away from such a physical threat and though fear might tickle my mind I would go forward boldly; however, with some of the more subtle challenges I am not so brave and would find pause enough in stating even, "Give me this spoonful."

I hope and pray that I might gain the faith and testimony I need to meet all challenges with the fervor of Caleb!

~Kipling (father of Kaleb)




Thursday, April 11, 2013

Balaam the Bobble-Headed

Reading:   Numbers 31

I had some respect going for Mr. Balaam, especially after the whole ass incident, I mean I did write an entire blog (see Not just Son of My Father) based on the fact that Balaam had "his eyes opened" and had become a voice to the Midianites in favor of God and the Israelites; but no, he who had his eyes opened couldn't keep his mouth shut!

Let me explain...Moses was commanded to commence war against the Midianites to end their subterfuge and evil doing.  He gathered together an army of 12,000 men (1,000 from each tribe) and sent them out to destroy all those in Midian.  They accomplished their task (without any injuries, I might add)...

NUMBERS 31:7-8
7    And they warred against the Midianites, as the Lord commanded Moses; and they slew all the males.

8    And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
Fair enough, I'm sure they had it coming, but I was quite surprised to see Balaam was killed as well - I was under the impression that he was a changed man - I was wrong.  I did some searching to discover what Balaam had done to deserve such a pitiless demise and I was quite shocked.  There were a few things that returned him to the ill graces of God but the biggest whammy came in his whisperings to Balak.  He suggested using women to infiltrate the Israelites and, unfortunately, he was extremely correct in his clever ploy.  Balaam's plan was a work of genius!  I'm sure you recall the instance of Phinehas slaying the Israelite who paraded in front of Moses with his Midianitish woman (see Phinehas and the Javelin), well, in that same chapter we learn that Moses cleaned house and that the plague of usurping Midianitish women (sent forth from Balak after whisperings from Balaam) caused the destruction of 24,000 men (Numbers 25:9) - insane!

Balaam was indeed bobble-headed and unsure as to where his allegiance should go.  He chose the most immediate satisfaction by siding with Balak and the Midianites but his glory was fleeting and his eternity of peace was thrown to the wind - so sad!

~Kipling


Wednesday, April 10, 2013

Shoot, and Be Damned

Reading:   Numbers 30

An enormous verse is found in chapter thirty.  Not enormous in the sense of size but enormous in the sense of magnitude in meaning.

NUMBERS 30:2
2    If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. 
Integrity, my friends, that is what we are talking about!  A topic that I could address in voluminous lengths with stories, examples, scriptures and references and yet, for today, I will rely solely on the given verse and one accompanying example from James E. Faust, Integrity the Mother of Many Virtues, April General Conference 1982...
Being true to oneself at times requires extraordinary strength and courage. For instance, in the early days of the Church it was very unpopular, even dangerous, to uphold Joseph Smith as a prophet of God. Lyman Wight was one of those imprisoned by the leaders of a mob in 1839. 
General Wilson advised Brother Wight, “We do not wish to hurt you nor kill you,” and then following an oath said, “but we have one thing against you, and that is, you are too friendly to Joe Smith, … Wight, you know all about his character.” 
Brother Wight said, “I do, sir.” 
“Will you swear all you know concerning him?” said Wilson. 
Brother Wight then told Wilson he “believed … Joseph Smith to be the most philanthropic man he ever saw, and possessed of the most pure … principles—a friend to mankind, a maker of peace.” 
Wilson then observed, “Wight, I fear your life is in danger, for there is no end to the prejudice against Joe Smith.” 
“Kill and be damned, sir,” was Brother Wight’s answer. 
Returning later that night, Wilson told Lyman Wight: “I regret to tell you your die is cast; your doom is fixed; you are sentenced to be shot tomorrow morning on the public square in Far West, at eight o’clock.” 
Brother Wight answered, “Shoot, and be damned.” 
The decree of execution of the prisoners was revoked the next morning. (See History of the Church, 3:446–47.)
Brother Wight was a man of integrity.  Death on the line, "Kill and be damned, sir!"  I can picture his stonelike expression and ramrod stature as he spoke those words without the hint of a quiver in his voice.  I am sure there was fear in his heart and an immense sadness that he would be leaving his loved ones; but there was a greater fear of losing his very soul and denying that which he knew to be true.  

That is the weight of integrity - fearing a crack in your very being if you allowed the slightest slip in that which your word has bound you too.  "He shall not break his word, he shall do according to all that proceedeth out of his mouth." If you cannot, with a surety, agree to terms set before you - do not agree to the terms!  Above all, never, ever, ever, deny that which the spirit has testified to you.  Stand tall, as Brother Wight, look your captor in the eye (even Satan) and say, "Shoot and be damned."

~Kipling



Tuesday, April 9, 2013

Closing of Gaps

Reading:   Numbers 29

The numerous offerings as set forth in Leviticus are repeated throughout various areas of the Old Testament and here, chapter twenty-nine, there are required times for certain offerings listed as well.  At the end of the chapter, after discussing each offering and the phase of the moon it corresponds with, there lies a brief note...

NUMBERS 29:39
39 These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings. 
The "set feasts" were not to take the place of personal vows, freewill offerings, and the others, they were to be observed in addition to the other offerings.  I find this interesting because it seems to stay in line with other teachings in that it closes gaps of self interpretation.  Moses was informed of all the angles and possible loopholes to God's law and did his best to convey the law in as airtight a way as possible.  This astute practice reduced quibbling excuses like, "No one told me," or "I didn't know?"  It was plain and without wiggle room because, as we have learned, punishment was swift.

~Kipling


Monday, April 8, 2013

The Lord Spake Unto Moses

Reading:   Numbers 28

It's easy to forget how close Moses was to God.  Throughout the previous books and chapters, especially since the introduction of Moses in Exodus, there has been countless references to Moses interacting with God, so many that they could even be considered commonplace.  As I read through the chapter today I could not see passed the first verse and the magnitude of it despite seeing the very same line stated 92 times in previous verses.  That's right ninety-two times!  It's repeated 101 times in the Old Testament which means I'm going to read it another 9 times before Moses is gone.

NUMBERS 28:1
1 And the Lord spake unto Moses, saying, 
Can you see how easy it would be to glaze over those words after awhile?  I certainly have and yet, this time I couldn't, it was a literary speed bump that would not let me pass.  So I pondered the words and allowed the verse to sink into my thick skull and manifest itself as the immensely important thing that it is.  Moses spoke with God and, here is the kicker, God spoke back to Moses.  They communicated regularly!  That is a big deal and not something to overlook.

This is a good lesson in the importance of not ignoring the seemingly commonplace - what has become a repetitive phrase, something the eye sees but does not dwell on because of it's regularity, is in fact a profound statement that begs the reader to dwell, understand, and contemplate each time it is listed, "...The Lord spake unto Moses!"

One more time for good measure...

THE LORD
SPAKE
UNTO
MOSES
Lest we forget?

~Kipling

Sunday, April 7, 2013

Good News for the Ladies

Reading:   Numbers 27

I have been a little perturbed by the lack of consideration for the female Israelites and the seemingly endless male chauvinism throughout the Old Testament (see The Jealousy Cocktail, 3/13/13) but today there is a shining moment of excellence in regard to women...

NUMBERS 27:8
8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. 
What a grand gesture!  All it took was a gaggle of sisters whose father had died to come forward and say, "Excuse me, we have no brother, is it possible for us to receive our father's possessions and land as an inheritance despite our gender?"  Moses dutifully approached The Lord with the question and, to my great relief, it was granted them.  I appreciate that Moses approached God but it truly is sad that he could not decree as much without consulting the supreme being first.

Am I being petty?  Maybe someone can explain it to me...anyone...anyone...Bueller...Bueller...

~Kipling


Saturday, April 6, 2013

Proof by Census

Reading:   Numbers 26

Not much jumped out at me today.  Maybe it was a lack of desire or it could be that I was distracted by all the balls I have juggling in the air; might have been the weather (back in the cold wintry Jackson Hole after a week in the sun of Las Vegas), fatigue is a distinct possibility, and there is always the chance that the content was just plain dry (no, couldn't be that).  Anyway, I'm going to squeak through today's blog with the ever-exciting fulfillment of a prophesy.

Moses was commanded to count the Israelites again (forty years after the first census) and, low and behold, all those counted in the first were gone, dead, deceased, pushing up the daisies, no longer (except Caleb and Joshua). BOOM - prophecy fulfilled!  Let's go to the original prophecy...

NUMBERS 14:29-31, 33
29    Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me, 

30    Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. 

31    But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. 

33    And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness. 
Now let's fast forward 40 years (yes, that familiar number has popped up again), to the fulfillment of the prophecy...

NUMBERS 26:63-65
63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho. 

64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai. 

65 For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun. 
Just another example proving that The Lord does not mince words but follows through 100%. The prophecy was true, down to the given names of the two men that would remain, Caleb and Joshua.  Impressive to say the least!  There are two lessons here.  First, don't cast your lot with those that murmur or you will be summarily dealt with in God's time.  And second, believe in the prophesies of those called of God - they do come true!

~Kipling

Friday, April 5, 2013

Phinehas and the Javelin

Reading:   Numbers 25

Up to this point there have been several instances where the Israelites have been warned against the wiles of women outside of the daughters of Israel.  They were continually warned that if they gave in to these woman they would eventually forsake their God and bow down to the idols worshipped by their respective paramours.  This "plague," as they called it, reared its ugly head again as the Israelites stayed in the land of Moab for an extended period of time.  The following verses occurred after an Israelite man displayed his girlfriend, or possibly wife, a Midianitish woman, before Moses...

NUMBERS 25:7-8
7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 

8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. 
Moses didn't say a single word and yet Phinehas took it upon himself to exact the judgement of God swiftly and without hesitation.  Like the man collecting sticks on the sabbath or the poor sod who took the Lord's name in vain, punishment was death.  There was no room for discussion or debate just swift action.  The commandments were plain and required immediate reaction to those who trespassed against them, to ignore such rebelliousness was also a sin - this was the only way to maintain obedience in such a vast populous.

You are the man Phinehas!  You go on the wall with my other favorite javelin wielders, Teancum (see Three Generals and a Judge), and Bruce Jenner before the Kardasian's.

~Kipling

Thursday, April 4, 2013

Animated by His Might

Reading:   Numbers 24:10-24

Balaam continues to see visions and prophesies of Jesus...

NUMBERS 24:17-19
17    I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

18    And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

19    Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
I'm going to break this prophesy down to better explain the various points...

VERSE 17
  1. I shall see him [Jesus], but not now...
    1. The birth of Jesus would not occur for another 1500 years so Balaam would see him in the vision but not as flesh and blood.
  2. I shall behold him, but not nigh...
    1. Balaam would stand before Jesus at the pleasing bar of God but not in this life.
  3. There shall come a star out of Jacob...
    1. This is meant in the literal sense in that the birth of Jesus was manifest by a new star in the heavens.  A star that could be seen by people in both hemispheres of the earth and prophesied of for centuries.
    2. Jesus was a literal descendant of the house of Jacob, an Israelite.
  4. And a Sceptre shall rise out of Israel...
    1. Again, "out of Israel" means "of the house of Israel" or born from descendants of Israel (Jacob), and Jesus was of the the house of Israel.
    2. A Scepter is:
      1. A staff or baton borne by a sovereign as an emblem of authority
    3. Jesus is the personification of the envisioned scepter.  A ruling authority that embodied two definitions of a scepter.
      1. An emblom of authority.
      2. A staff used to enforce authority.
  5. And shall smite the corners of Moab...
    1. This prophesy is realized in the victories of David and his conquering of Moab.
      1. Yes, the life of David was indeed prior to the birth of Jesus but his actions were still governed by the God of Israel and subject to the much prophesied belief in a coming Messiah.
  6. And destroy all the children of Seth.
    1. This bit is a little more confusing but I tend to believe it refers to all those descendant of Adam (Seth being of his loins) to encompass all man, not just those adjacent to or with knowledge of the Israelites.
    2. In regards to the word "destroy" I'm not sure it is meant literally because there were many, like Balaam, who were not of Israel and yet believed in God and were righteous men (more so than many of the murmurring Israelites).   I think it is defined more as a destruction of foreign Gods and unrighteous leaders than a destruction of all.
VERSE 18
  1. And Edom shall be a possession...
    1. Also achieved in the victories of King David
  2. Seir also shall be a possession for his enemies...
    1. "Seir" refers to "Mount Seir" on the historical border of Egypt and Canaan but could also mean the land of Seir which was primarily inhabited by the Edomites who were conquered by King David.
  3. And Israel shall do valiantly.
    1. Here is the inspiration for today's blog title, where Matthew Henry describes the Israelites doing valiantly as...
      1. ..."The subjects of Christ, animated by his might, shall maintain a spiritual war with the powers of darkness, and be more than conquerors."
VERSE 19
  1. Out of Jacob shall come he that shall have dominion...
    1. He being Jesus, a descendant of Jacob, a scepter unto God, the ministry of which will set the guiding statutes and commandments by which all man will be judged - the "dominion" part.
  2. And shall destroy him that remaineth of the city...
    1. Here is a distinct reference to the carnality of man in that a "city" wholly represents a structure built up of man, by the hands and designs of man, where man is the architect - not of God.  So then, "to remain in the city" would be an act of defiance unto God where the designs of man are more pleasing than the celestial designs of God.
    2. Those who remain in the city shall, literally this time, be destroyed.
I hope my line-by-line explanation of these three verses was helpful.  I found it very enlightening and quite enjoyed the process of both fleshing out the verses for myself and in relaying my understanding through this blog.  I actually discovered more in my writing of the blog than I did in researching the verses.  I guess putting the words on the page opened some avenues that I had not taken during the research process.  Teaching is indeed the best tool for learning!

~Kipling